Results for 'Kai Syng Tan'

966 found
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  1.  29
    Covid-19 and Mental Health: Could Visual Art Exposure Help?Laura M. H. Gallo, Vincent Giampietro, Patricia A. Zunszain & Kai Syng Tan - 2021 - Frontiers in Psychology 12.
    A worldwidemental health crisis is expected, as millions worldwide fear death and disease while being forced into repeated isolation. Thus, there is a need for new proactive approaches to improve mental resilience and prevent mental health conditions. Since the 1990s, art has emerged as an alternative mental health therapy in the United States and Europe, becoming part of the social care agenda. This article focuses on how visual esthetic experiences can create similar patterns of neuronal activity as those observed when (...)
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  2.  62
    A practical approach to the ethical use of memory modulating technologies.Shawn Zheng Kai Tan & Lee Wei Lim - 2020 - BMC Medical Ethics 21 (1):1-14.
    BackgroundRecent advancements in neuroscientific techniques have allowed us to make huge progress in our understanding of memories, and in turn has paved the way for new memory modification technologies that can modulate memories with a degree of precision, which was not previously possible. With advancements in such techniques, new and critical ethical questions have emerged. Understanding and framing these ethical questions within the current philosophical theories is crucial in order to systematically examine them as we translate these techniques to the (...)
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  3.  37
    Blind Parameter Identification of MAR Model and Mutation Hybrid GWO-SCA Optimized SVM for Fault Diagnosis of Rotating Machinery.Wenlong Fu, Jiawen Tan, Xiaoyuan Zhang, Tie Chen & Kai Wang - 2019 - Complexity 2019:1-17.
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  4.  27
    Effects of framing and missing information in expert and novice judgment.Wing Hong Loke & Kai Foong Tan - 1992 - Bulletin of the Psychonomic Society 30 (3):187-190.
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  5.  95
    Priority for compatriots: Commentary on globalization and justice.Kok-Chor Tan - 2006 - Economics and Philosophy 22 (1):115-123.
    In his stimulating and provocative collection of essays, Globalization and Justice, Kai Nielsen defends a cosmopolitan account of global justice. On the cosmopolitan view, as Nielsen understands it, individuals are entitled to equal consideration regardless of citizenship or nationality and global institutions should be arranged in such a way that each person's interest is given equal consideration. Nielsen's defense of cosmopolitan justice in this collection will be of no surprise to readers familiar with his socialist egalitarian commitments. Indeed, the internationalism (...)
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  6. Chêng chih hsüeh kai yao.Yin-sun Tan - 1960
     
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  7. Kai fa zhi li di gong ju: xing shi luo ji qu tan.Xineng Fu (ed.) - 1986 - Nanchang: Jiangxi sheng xin hua shu dian fa xing.
     
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  8.  16
    Kai fang de xian dai xin ru jia: Fang Dongmei, Cheng Zhongying de zhe xue tan suo ji qi xue shu liu pai.Anze Li - 2021 - Beijing Shi: Ren min chu ban she.
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  9. Zhe hai tan hang: 20 shi ji Zhongguo zhe xue de jian xin kai tuo.Xiangji Bu - 2000 - Beijing Shi: Xi yuan chu ban she.
     
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  10. Hun dun chu kai: zi zu zhi li lun di zhe xue tan suo.Xiaofeng Shen - 1993 - Beijing: Beijing shi fan da xue chu ban she.
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  11. Zhe xue ren lei xue xu shuo: wei Zhonghua wen hua zhi kai tuo yu tan yuan er zuo.Zuocheng Shi - 1988 - Xinzhu Shi: Yang zhe chu ban she.
  12. Chuang li Makesi zhu yi li lun ti xi de kai duan: "1844 nian jing ji xue zhe xue shou gao" di jie shi yu tan tao.Shusen Yan - 1987 - [Beijing]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  13.  12
    Mao sai dun kai: xian Qin zhe xue.Chaozeng Wang - 2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu, kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  14.  10
    Wen hua Zhongguo: zha gen ben tu de quan qiu si wei = Wenhua Zhongguo.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
    90 nian dai, Du Weiming xian sheng de geng duo jing li zai yu kai zhan "wen hua Zhongguo" de lun yu."Wen hua Zhongguo" zhuo mo zui duo de shi ru jia de ren wen jing shen, yi jiu zheng jiang ru jia ru shi de jia zhi qu xiang he fan su ren wen zhu yi hun wei yi tan de yin xiang, tu xian ru jia yi mai xiang cheng de pi pan jing shen.
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  15.  18
    La belleza de Cristo. Una comprensión filosófica del Evangelio.Enrique González Fernández - 2002 - Madrid: San Pablo.
    En el Nuevo Testamento griego, el término "kalós" (hermoso, bello) aparece 99 veces y el término "agathós" (bueno), 104. Casi con la misma frecuencia. Se ha traducido y se traduce "kalós" por bueno, lo cual no es exacto. Parece importante retener que Cristo hubiera utilizado tantas veces el concepto de belleza o hermosura, y que invitara al hombre a hacer obras hermosas, a realizar la belleza en su vida. Por eso, según el título de este libro (de 285 págs.), se (...)
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  16. Small Impacts and Imperceptible Effects: Causing Harm with Others.Kai Spiekermann - 2014 - Midwest Studies in Philosophy 38 (1):75-90.
  17.  32
    Issues in Evolutionary Epistemology: Contemporary Engagements Between Analytic and Continental Thought.Kai Hahlweg & Clifford Alan Hooker (eds.) - 1989 - State University of New York Press.
    Papers presented cover: new approaches to evolutionary epistemology, new applications, critical evaluations, and the nature of the mind. Paper edition (unseen), $25.50. Annotation copyrighted by Book News, Inc., Portland, OR.
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  18.  65
    Intentions and expectations in temporal binding.Kai Engbert & Andreas Wohlschläger - 2007 - Consciousness and Cognition 16 (2):255-264.
    Recently, it has been shown that the perceived times of voluntary movements and their effects are perceived as shifted towards each other. This temporal binding phenomenon was explained by an integrated representation of movement and effect, facilitating operant learning and the experience of intentionality. Here, we investigated whether temporal binding depends on explicit intentional attributions. In Experiment 1, participants intended to either produce or avoid producing an effect by the timing of their movements, with the ratio of success being fixed (...)
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  19.  52
    Self in the brain.Kai Vogeley & Shaun Gallagher - 2011 - In Shaun Gallagher, The Oxford handbook of the self. Oxford: Oxford University Press.
    This article re-examines the role of the brain in self-recognition. It reconsiders the idea that the frontal and cortical midline structures are important for self-specific experience in light of several recent reviews of neuroscience literature. The findings suggests that the frontal cortex and the cortical midline structure are not the only areas involved in self-related tasks and that these areas may be involved not because the tasks are self-specific, but because they are tasks that involve a specific kind of cognitive (...)
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  20.  71
    (3 other versions)Fragments of $HA$ based on $\Sigma_1$ -induction.Kai F. Wehmeier - 1997 - Archive for Mathematical Logic 37 (1):37-49.
    In the first part of this paper we investigate the intuitionistic version $iI\!\Sigma_1$ of $I\!\Sigma_1$ (in the language of $PRA$ ), using Kleene's recursive realizability techniques. Our treatment closely parallels the usual one for $HA$ and establishes a number of nice properties for $iI\!\Sigma_1$ , e.g. existence of primitive recursive choice functions (this is established by different means also in [D94]). We then sharpen an unpublished theorem of Visser's to the effect that quantifier alternation alone is much less powerful intuitionistically (...)
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  21.  85
    Subjunctivity and cross-world predication.Kai F. Wehmeier - 2012 - Philosophical Studies 159 (1):107-122.
    The main goal of this paper is to present and compare two approaches to formalizing cross-world comparisons like John might have been taller than he is in quantified modal logics. One is the standard method employing degrees and graded positives, according to which the example just given is to be paraphrased as something like The height that John has is such that he might have had a height greater than it, which is amenable to familiar formalization strategies with respect to (...)
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  22. Death and rational emotion.Kai Draper - 2013 - In Fred Feldman Ben Bradley, The Oxford Handbook of Philosophy of Death. Oxford University Press. pp. 297.
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  23. Wang Zhaowen ji.Zhaowen Wang - 1998 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Ping Jian.
    1. Xin yi shu chuang zuo lun, Xin yi shu lun ji -- 2. Mian xiang sheng huo, Lun yi shu de ji qiao -- 3. Yi yi dang shi -- 4. Xi wen le jian -- 5. Ge er bu ge -- 6. Lun Feng jie -- 7. Kai xin yue shi -- 8. Bu dao ding dian, Shen mei de min gan -- 9. Zai zai tan suo -- 10. Liao ran yu xin -- 11. Shen mei tan (...)
     
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  24. J. Scott Goble, What's so Important about Music Education?.Leonard Tan - 2011 - Philosophy of Music Education Review 19 (2):201-205.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:What's so Important about Music Education?Leonard TanJ. Scott Goble, What's so Important about Music Education? (New York, NY: Routledge, 2010)In What's so Important about Music Education, J. Scott Goble proposes a new philosophical foundation for music education in the United States based on the theory of semiotics by American pragmatist Charles Sanders Peirce. Following a brief summary, I will note several merits in Goble's book before sketching four (...)
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  25.  12
    Zou jin da zi ran de Song dai da ru: Zhu Xi de zi ran yan jiu.Aiguo Le - 2014 - Shenzhen: Hai tian chu ban she.
    Ben shu quan mian chan shu zhu xi de li xue yu ke xue si xiang,Te bie jiu zhu xi zhong shi zi ran yan jiu,Shen ru ke xue tan suo,Chuang xin ke xue si xiang,Chuan bo zi ran zhi shi yi ji zhu xi li xue de ke xue jia zhi zhan kai ju ti de lun shu,Chong fen ken ding zhu xi ke xue si xiang dui yu hou shi ke ji fa zhan de zhong yao zuo yong,Yi (...)
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  26.  73
    Cultural Crossings Against Ethnocentric Currents: Toward a Confucian Ethics of Communicative Virtues.Sor-Hoon Tan - 2005 - International Philosophical Quarterly 45 (4):433-445.
    Despite contemporary Confucianism’s aspirations to be a world philosophy, there is an ethnocentric strand within the Confucian tradition, most glaringly exemplified in Han Yu’s attacks on Buddhism. This paper re-assesses Confucian ethnocentrism in the context of contrary practices that indicate a more pragmatic attitude among Confucians toward cross-cultural interactions. It argues that while the ethnocentric tendency serves as constant reminder of the need for vigilance, and recognition of the difficulties of crossing cultural boundaries, there are nevertheless resources within Confucianism for (...)
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  27.  40
    Ritual and Deference: Extending Chinese Philosophy in a Comparative Context.Sor-Hoon Tan - 2012 - Philosophy East and West 62 (1):131-134.
    The twelve elegant essays in this slim volume by Robert Cummings Neville, Ritual and Deference: Extending Chinese Philosophy in a Comparative Context, originating in lectures and projects of varying purposes, crystallize Neville’s “Confucian program” of comparative philosophy, which has been taking shape in his earlier works. More accessible than his other monographs, its apparent simplicity is deceptive. While it would inspire and benefit even the novice, only those who have traveled some distance on the same arduous journey would fully appreciate (...)
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  28.  22
    Luling Wang xue yan jiu.Hui Xiao - 2018 - Nanchang: Jiangxi ren min chu ban she. Edited by Gongshan Wang.
    Ben shu dui Luling Wang xue de yan jiu, zhu yao cong yi xia liang fang mian zhan kai: shou xian, zhong dian jie shao le ti chu Luling Wang xue de li lun yi ju he Luling Wang xue fa zhan de ge ge jie duan de jie ding, te dian ji qi zhu yao de dai biao ren wu. Qi ci, ju ti lun shu le Luling Wang xue fa zhan de ge ge jie duan de zui zhu (...)
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  29.  1
    Response to Jesudason on ethical problems with kindness in healthcare.Charlene Tan & Ruth Neo - forthcoming - Journal of Medical Ethics.
    In this paper, we respond to a recent article by Edwin Jesudason regarding the ethical problems associated with kindness in healthcare. Jesudason contends that kindness contributes to unkind outcomes such as discrimination and systemic problems in healthcare. We disagree with his above assertion by forwarding three arguments. First, we question his association of kindness with favouritism through his conflation of favour with favouritism. We counter that doing someone a favour does not necessarily mean that preferential treatment is involved. Second, we (...)
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  30.  50
    The Argument from Religious Experience.Kai-man Kwan - 2009 - In William Lane Craig & J. P. Moreland, The Blackwell Companion to Natural Theology. Wiley-Blackwell. pp. 498–552.
    This chapter contains sections titled: The Experiential Roots of Religion The ARE in the Twentieth Century The Decline of Traditional Foundationalism and Stock Objections to RE The ARE via the Principle of Critical Trust (PCT) RE and TE Conceptual Coherence of TE Intracoherence of TE The Structure of the CTA The Impartiality Argument for the PCT Objections to the ARE The ARE in the Twenty‐First Century References.
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  31.  19
    The social contract and education: Confucian viewpoints.Charlene Tan - forthcoming - Educational Philosophy and Theory.
  32. Cultural nationalism, neither ethnic nor civic.Kai Nielsen - 1996 - Philosophical Forum 28 (1-2):42-52.
  33.  80
    Marx and Morality.Kai Nielsen & Steven C. Patten - 1984 - Philosophical Review 93 (2):306-308.
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  34.  95
    On Taking Historical Materialism Seriously.Kai Nielsen - 1983 - Dialogue 22 (2):319-338.
    In the first chapter of Karl Marx's Theory of History, G. A. Cohen contrasts Marx's image of history with Hegel's, contrasts, that is, a powerful form of historical idealism with historical materialism. Historical idealism stresses the “dominion of thought” ; social change, on such an account, is to be explained principally in terms of changes in consciousness, the course of history being determined by fundamental ruling ideas and conceptions. This view is to be contrasted with historical materialism. The central vision (...)
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  35.  47
    The experience of new sensorimotor contingencies by sensory augmentation.Kai Kaspar, Sabine König, Jessika Schwandt & Peter König - 2014 - Consciousness and Cognition 28:47-63.
  36.  43
    Mencius’ extension of moral feelings: implications for cosmopolitan education.Charlene Tan - 2019 - Ethics and Education 14 (1):70-83.
    This article explores Mencius’ extension of moral feelings and its potential to address a key challenge in cosmopolitan education: how to motivate students to expand their existing affection and obligations towards their family and community to the rest of the world. Rather than strong universalism, a Mencian orientation is aligned with rooted cosmopolitanism that takes into account localised and cultural contexts that underpin, determine and give value to social practices. Mencius’ approach, as argued in this essay, highlights the spontaneous human (...)
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  37. Why Should I Be Moral? Revisited.Kai Nielsen - 1984 - American Philosophical Quarterly 21 (1):81 - 91.
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  38.  67
    Is Choice Self-Evident?Kai Hauser - 2005 - American Philosophical Quarterly 42 (4):237 - 261.
  39.  23
    Wisdom and Dilman on the scope of reason in religion.Kai Nielsen - 1980 - Philosophical Investigations 3 (4):1-14.
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  40.  30
    (2 other versions)Marxism and the Moral Point of View: Morality, Ideology, and Historical Materialism.Kai Nielsen - 1987 - American Philosophical Quarterly 24 (4):295 - 306.
  41.  76
    Alienation and Self-Realization.Kai Nielsen - 1973 - Philosophy 48 (183):21 - 33.
    Self-realizationist theories are among the classical attempts to develop a comprehensive normative ethical theory. Plato and Aristotle, in giving classical statements of such theories, argue that a man's distinctive happiness, a man's distinctive flourishing, will only be realized when he realizes himself, i.e. when he achieves to the fullest possible degree his distinctive function. And to achieve one's function is to develop to the full those capacities which are distinctive of the human animal. In doing this we are being most (...)
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  42.  75
    Methods of ethics:Wide reflective equilibrium and a kind of consequentialism.Kai Nielsen - 1994 - Journal of Social Philosophy 25 (2):57-72.
  43. On Ramsey's 'Silly Delusion' Regarding Tractatus 5.53.Kai Wehmeier - 2009 - In Giuseppe Primiero, Acts of Knowledge: History, Philosophy and Logic. College Publications.
    We investigate a variant of the variable convention proposed at Tractatus 5.53ff for the purpose of eliminating the identity sign from logical notation. The variant in question is what Hintikka has called the strongly exclusive interpretation of the variables, and turns out to be what Ramsey initially (and erroneously) took to be Wittgenstein's intended method. We provide a tableau calculus for this identity-free logic, together with soundness and completeness proofs, as well as a proof of mutual interpretability with first-order logic (...)
     
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  44.  13
    The moral status and rights of animals.Kai Horsthemke - 2010 - Pinegowrie, South Africa: Porcupine Press.
  45. Wittgenstein and Wittgensteinians on religion.Kai Nielsen - 2000 - In Mark Addis & Robert L. Arrington, Wittgenstein and Philosophy of Religion. New York: Routledge. pp. 137--166.
     
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  46.  51
    The interrogative model of inquiry and computer-supported collaborative learning.Kai Hakkarainen & Matti Sintonen - 2002 - Science & Education 11 (1):25-43.
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  47.  48
    Moralische Pflicht und die Frage nach dem gelingenden Leben. überlegungen zu Kants Glücksbegriff.Kai Haucke - 2002 - Kant Studien 93 (2):177-199.
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  48.  78
    Quantifiers and 'If'‐Clauses.Kai Finkel - 1998 - Philosophical Quarterly 48 (191):209-214.
    Stephen Barker (The Philosophical Quarterly, 47 (1997), pp. 195–211) has presented a new argument for a pure material implication analysis of indicative conditionals. His argument relies crucially on the assumption that general indicatives such as ‘Every girl, if she gets a chance, bungee‐jumps’ are correctly analysed as having the formal structure (for all x)(if x gets a chance, x bungee‐jumps). This paper argues that an approach first proposed by David Lewis must be pursued: the ‘if’‐clause in these sentences restricts the (...)
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  49.  46
    On Deriving an Ought from an Is: A Retrospective Look.Kai Nielsen - 1979 - Review of Metaphysics 32 (3):487 - 514.
    ARGUMENT ABOUT whether in any significant sense we can derive an ought from an is has been persistent and intractable. Fifteen to twenty years ago it was orthodoxy in analytical philosophical circles to claim that for all their other differences Hume and Moore were right in agreeing that in no significant sense can we derive an ought from an is. At present there is no orthodoxy or even anything like a dominant view and, given our current understanding of how language (...)
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  50.  62
    On there being philosophical knowledge.Kai Nielsen - 1990 - Theoria 56 (3):193-225.
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