Results for 'Kai Syng Tan'

956 found
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  1.  29
    Covid-19 and Mental Health: Could Visual Art Exposure Help?Laura M. H. Gallo, Vincent Giampietro, Patricia A. Zunszain & Kai Syng Tan - 2021 - Frontiers in Psychology 12.
    A worldwidemental health crisis is expected, as millions worldwide fear death and disease while being forced into repeated isolation. Thus, there is a need for new proactive approaches to improve mental resilience and prevent mental health conditions. Since the 1990s, art has emerged as an alternative mental health therapy in the United States and Europe, becoming part of the social care agenda. This article focuses on how visual esthetic experiences can create similar patterns of neuronal activity as those observed when (...)
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  2.  62
    A practical approach to the ethical use of memory modulating technologies.Shawn Zheng Kai Tan & Lee Wei Lim - 2020 - BMC Medical Ethics 21 (1):1-14.
    BackgroundRecent advancements in neuroscientific techniques have allowed us to make huge progress in our understanding of memories, and in turn has paved the way for new memory modification technologies that can modulate memories with a degree of precision, which was not previously possible. With advancements in such techniques, new and critical ethical questions have emerged. Understanding and framing these ethical questions within the current philosophical theories is crucial in order to systematically examine them as we translate these techniques to the (...)
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  3.  37
    Blind Parameter Identification of MAR Model and Mutation Hybrid GWO-SCA Optimized SVM for Fault Diagnosis of Rotating Machinery.Wenlong Fu, Jiawen Tan, Xiaoyuan Zhang, Tie Chen & Kai Wang - 2019 - Complexity 2019:1-17.
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  4.  27
    Effects of framing and missing information in expert and novice judgment.Wing Hong Loke & Kai Foong Tan - 1992 - Bulletin of the Psychonomic Society 30 (3):187-190.
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  5. Chêng chih hsüeh kai yao.Yin-sun Tan - 1960
     
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  6.  95
    Priority for compatriots: Commentary on globalization and justice.Kok-Chor Tan - 2006 - Economics and Philosophy 22 (1):115-123.
    In his stimulating and provocative collection of essays, Globalization and Justice, Kai Nielsen defends a cosmopolitan account of global justice. On the cosmopolitan view, as Nielsen understands it, individuals are entitled to equal consideration regardless of citizenship or nationality and global institutions should be arranged in such a way that each person's interest is given equal consideration. Nielsen's defense of cosmopolitan justice in this collection will be of no surprise to readers familiar with his socialist egalitarian commitments. Indeed, the internationalism (...)
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  7. Kai fa zhi li di gong ju: xing shi luo ji qu tan.Xineng Fu (ed.) - 1986 - Nanchang: Jiangxi sheng xin hua shu dian fa xing.
     
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  8.  16
    Kai fang de xian dai xin ru jia: Fang Dongmei, Cheng Zhongying de zhe xue tan suo ji qi xue shu liu pai.Anze Li - 2021 - Beijing Shi: Ren min chu ban she.
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  9. Hun dun chu kai: zi zu zhi li lun di zhe xue tan suo.Xiaofeng Shen - 1993 - Beijing: Beijing shi fan da xue chu ban she.
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  10. Zhe hai tan hang: 20 shi ji Zhongguo zhe xue de jian xin kai tuo.Xiangji Bu - 2000 - Beijing Shi: Xi yuan chu ban she.
     
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  11. Zhe xue ren lei xue xu shuo: wei Zhonghua wen hua zhi kai tuo yu tan yuan er zuo.Zuocheng Shi - 1988 - Xinzhu Shi: Yang zhe chu ban she.
  12. Chuang li Makesi zhu yi li lun ti xi de kai duan: "1844 nian jing ji xue zhe xue shou gao" di jie shi yu tan tao.Shusen Yan - 1987 - [Beijing]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  13.  12
    Mao sai dun kai: xian Qin zhe xue.Chaozeng Wang - 2001 - [Shenyang Shi]: Liao hai chu ban she.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu, kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  14.  18
    La belleza de Cristo. Una comprensión filosófica del Evangelio.Enrique González Fernández - 2002 - Madrid: San Pablo.
    En el Nuevo Testamento griego, el término "kalós" (hermoso, bello) aparece 99 veces y el término "agathós" (bueno), 104. Casi con la misma frecuencia. Se ha traducido y se traduce "kalós" por bueno, lo cual no es exacto. Parece importante retener que Cristo hubiera utilizado tantas veces el concepto de belleza o hermosura, y que invitara al hombre a hacer obras hermosas, a realizar la belleza en su vida. Por eso, según el título de este libro (de 285 págs.), se (...)
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  15.  17
    Disasters Without Borders by John Hannigan: Cambridge, UK and Malden, Massachusetts, USA: Polity Press, 2012.Kai-Lit Phua - 2014 - Human Rights Review 15 (4):499-500.
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  16.  21
    Global Health Governance in International Relations.Kai-Lit Phua - 2015 - Human Rights Review 16 (1):65-68.
  17. Wang Zhaowen ji.Zhaowen Wang - 1998 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Ping Jian.
    1. Xin yi shu chuang zuo lun, Xin yi shu lun ji -- 2. Mian xiang sheng huo, Lun yi shu de ji qiao -- 3. Yi yi dang shi -- 4. Xi wen le jian -- 5. Ge er bu ge -- 6. Lun Feng jie -- 7. Kai xin yue shi -- 8. Bu dao ding dian, Shen mei de min gan -- 9. Zai zai tan suo -- 10. Liao ran yu xin -- 11. Shen mei tan (...)
     
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  18.  45
    “Freedom In”: A Daoist Response to Isaiah Berlin.Christine Abigail L. Tan - 2023 - Dao: A Journal of Comparative Philosophy 22 (2):255-275.
    In his seminal essay “Two Concepts of Liberty,” Isaiah Berlin categorized freedom into positive or negative liberty: “freedom to” or “freedom from.” He provided a powerful critique against the metaphysical nature of positive liberty, arguing that it is oppressive, in contrast to the conception of negative freedom, defined as lack of interference. Meanwhile, conversations around the concept of freedom in Daoist philosophy often hover around categorizing it as either positive liberty in its spiritual form—what Berlin calls the “retreat to the (...)
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  19. Strong Axioms of Infinity and the Debate About Realism.Kai Hauser & W. Hugh Woodin - 2014 - Journal of Philosophy 111 (8):397-419.
    One of the most distinctive and intriguing developments of modern set theory has been the realization that, despite widely divergent incentives for strengthening the standard axioms, there is essentially only one way of ascending the higher reaches of infinity. To the mathematical realist the unexpected convergence suggests that all these axiomatic extensions describe different aspects of the same underlying reality.
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  20.  27
    Rethinking the Concept of Mindfulness: A Neo‐Confucian Approach.Charlene Tan - 2019 - Journal of Philosophy of Education 53 (2):359-373.
    Journal of Philosophy of Education, EarlyView.
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  21.  47
    Beyond high-stakes exam: A neo-Confucian educational programme and its contemporary implications.Charlene Tan - 2019 - Educational Philosophy and Theory 52 (2):137-148.
    This article seeks to clarify the purpose of high-stakes exam and its relationship with teaching and learning by elucidating the educational thought of the eminent neo-Confucian thinker Zhu...
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  22.  10
    Wen hua Zhongguo: zha gen ben tu de quan qiu si wei = Wenhua Zhongguo.Weiming Tu - 2016 - Beijing Shi: Beijing da xue chu ban she.
    90 nian dai, Du Weiming xian sheng de geng duo jing li zai yu kai zhan "wen hua Zhongguo" de lun yu."Wen hua Zhongguo" zhuo mo zui duo de shi ru jia de ren wen jing shen, yi jiu zheng jiang ru jia ru shi de jia zhi qu xiang he fan su ren wen zhu yi hun wei yi tan de yin xiang, tu xian ru jia yi mai xiang cheng de pi pan jing shen.
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  23.  20
    Semantic and Syntactic Interference in Sentence Comprehension: A Comparison of Working Memory Models.Yingying Tan, Randi C. Martin & Julie A. Van Dyke - 2017 - Frontiers in Psychology 8.
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  24.  72
    A Confucian Conception of Critical Thinking.Charlene Tan - 2016 - Journal of Philosophy of Education 50 (4):331-343.
    This article proposes a Confucian conception of critical thinking by focussing on the notion of judgement. It is argued that the attainment of the Confucian ideal of li necessitates and promotes critical thinking in at least two ways. First, the observance of li requires the individual to exercise judgement by applying the generalised knowledge, norms and procedures in dao to particular action-situations insightfully and flexibly. Secondly, the individual's judgement, to qualify as an instance of li, should be underpinned and motivated (...)
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  25.  37
    Uncommon Legislative Attitudes: Why a Theory of Legislative Intent Needs Nontrivial Aggregation.David Tan - 2021 - Ratio Juris 34 (2):139-160.
    Since the publication of Ekins’ The Nature of Legislative Intent, significant attention has been paid to common attitude models of legislative intention, that is, models that require unanimity among its group members. A common interpretation of Ekins is that these common attitudes are to be preferred over aggregated attitudes. I argue that any feasible theory of legislative attitudes will require non-trivial aggregation (ie. not based on unanimity rules alone). Two arguments are put forward in this regard: first, that non-trivial aggregation (...)
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  26. Dinî Tecrübe Delilinde Sezginin Yeri ve Önemi.Aysel Tan - 2019 - Malatya, Türkiye: İspec.
    Dinî tecrübe Friedrich Schleiermacher (ö.1768) ile önem kazanan ve William James’in (ö.1842) eserleriyle din felsefesinde teistik delillerin içine dahil olan bir delildir. Dini tecrübelerin birçok şekilde meydana geldiği iddia edilmektedir. Bunlardan biri de sezgidir. Bu bildirinin amacı sezgisel bilginin Tanrı’nın varlığına delil olup olmadığını ortaya koymaktır. Sezgisel yetenek, insanın fiziksel gelişimine (yani beyin) paralel olarak gelişen bir yetidir ve zihnin gelişmesiyle birlikte kapasitesi artmaktadır. Önce çocukta duygusal bir sezgi hakim iken (4-7 yaş), daha sonra çocuğun somut işlemlere geçmesiyle sezgisel yetenek (...)
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  27.  33
    On the Rationality of Groundless Believing.Kai Nielsen - 1981 - Idealistic Studies 11 (3):215-229.
    There are three remarks of Norman Malcolm’s with which I should like to begin. The first is his remark that.
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  28. Gazâlî’nin Ahlâk Anlayışı.Aysel Tan - 2021 - Ankara, Türkiye: Osmangazi Üniversitesi.
    Moral Understanding of Al-Ghazali In order to evaluate the moral understanding of Ghazali correctly, we should pay attention to how he handles the basic concepts and how he views the life of the hereafter. Ghazali sees moral descriptions such as good, bad and absurd as “knowledge pre-existing in the mind” and believes that it is inherent to do good and avoid evil. Reason naturally encourages people to avoid harm. Reason has the universal knowledge of good and evil. The concepts of (...)
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  29.  18
    Perception and Evaluation of 23 Positive Emotions in Hong Kong and the Netherlands.Rui Sun, Wai Kai Hou, Bryant P. H. Hui, Nicolson Yat-Fan Siu, Tiarah Engels & Disa A. Sauter - 2021 - Frontiers in Psychology 12.
    Positive emotions are linked to numerous benefits, but not everyone appreciates the same kinds of positive emotional experiences. We examine how distinct positive emotions are perceived and whether individuals’ perceptions are linked to how societies evaluate those emotions. Participants from Hong Kong and Netherlands rated 23 positive emotions based on their individual perceptions and societal evaluations. We found that there were cultural differences in judgments about all six aspects of positive emotions; positivity, arousal, and social engagement predicted emotions being positively (...)
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  30.  68
    Philosophy and the Search for Wisdom.kai Nielsen - 1993 - Teaching Philosophy 16 (1):5-20.
  31.  22
    Luling Wang xue yan jiu.Hui Xiao - 2018 - Nanchang: Jiangxi ren min chu ban she. Edited by Gongshan Wang.
    Ben shu dui Luling Wang xue de yan jiu, zhu yao cong yi xia liang fang mian zhan kai: shou xian, zhong dian jie shao le ti chu Luling Wang xue de li lun yi ju he Luling Wang xue fa zhan de ge ge jie duan de jie ding, te dian ji qi zhu yao de dai biao ren wu. Qi ci, ju ti lun shu le Luling Wang xue fa zhan de ge ge jie duan de zui zhu (...)
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  32.  12
    Zou jin da zi ran de Song dai da ru: Zhu Xi de zi ran yan jiu.Aiguo Le - 2014 - Shenzhen: Hai tian chu ban she.
    Ben shu quan mian chan shu zhu xi de li xue yu ke xue si xiang,Te bie jiu zhu xi zhong shi zi ran yan jiu,Shen ru ke xue tan suo,Chuang xin ke xue si xiang,Chuan bo zi ran zhi shi yi ji zhu xi li xue de ke xue jia zhi zhan kai ju ti de lun shu,Chong fen ken ding zhu xi ke xue si xiang dui yu hou shi ke ji fa zhan de zhong yao zuo yong,Yi (...)
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  33.  34
    Confucius and Langerian mindfulness.Charlene Tan - 2021 - Educational Philosophy and Theory 53 (9):931-940.
    In this essay, I draw upon Ellen J. Langer’s notions of mindlessness and mindfulness to identify and delineate Confucius’ views on mindfulness. Langer’s theory exemplifies a social-cognitive approach to mindfulness which is a prominent orientation in the extant research. I argue that Confucius, like Langer, rejects mindlessness that is characterised by an over-reliance on automatic responses based on past knowledge and experiences. Furthermore, Confucius supports Langerian mindfulness by underlining the importance of a flexible mindset that is demonstrated through making novel (...)
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  34. Dindarlığı Besleyen Klasik Bir Kaynak: Gazali'nin Bidayetü'l Hidaye Kitabı.Aysel Tan - 2020 - Diyarbakır, Türkiye: Ispec.
    Ghazali’s The Beginning of Guidance (Bidayetü'l Hidaye) is a book that represents the beginning for people's salvation. According to Ghazali, in order for the human to be guided, he must first follow the orders of this book and then read the book The Revival of Religious Sciences, which he says contains useful science. According to him, the book of Beginning of Guidance can offer the key to salvation. In this book he made major changes in the understanding of worship of (...)
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  35.  20
    Le Problème de Mahomet.Régis Blachère & Tanıtan: İsmail Metin - 2015 - Dini Araştırmalar 18 (46):250-256.
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  36.  30
    Higher Education, Happiness, and Residents' Health.Hong Tan, Jin Luo & Ming Zhang - 2020 - Frontiers in Psychology 11.
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  37.  28
    Reality TV as a moral laboratory: A dramaturgical analysis of The Golden Cage.Ed Tan & Tonny Krijnen - 2009 - Communications 34 (4):449-472.
    Public debates on reality television often address the display of emotion and immoral conduct. Television scholars have recently proposed that while reality television offers its audience an opportunity to learn valuable lessons, they rarely address the issue of the morality of the genre. In this contribution, we analyze the display of emotion and immoral conduct in the Dutch reality show The Golden Cage. Reality television is viewed as constituting a ‘moral laboratory’. The question guiding our research revolved around the kind (...)
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  38. Russkiĭ ėkzistent︠s︡ializm.N. K. Bonet︠s︡kai︠a︡ - 2021 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  39.  25
    Mechanisms of Creativity Differences Between Art and Non-art Majors: A Voxel-Based Morphometry Study.Tan Xurui, Yu Yaxu, Li Qiangqiang, Mao Yu, Zhou Bin & Bao Xueming - 2018 - Frontiers in Psychology 9.
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  40.  32
    Emotional impacts of participation in an Australian national survey on mental health-related discrimination.Denise P. W. Tan, Amy J. Morgan, Anthony F. Jorm & Nicola J. Reavley - 2019 - Ethics and Behavior 29 (6):438-458.
    Institutional Review Boards have expressed concern that research into sensitive topics such as mental disorder will cause participants undue distress. This study investigated the emotional responses of 5,220 Australians to a survey on mental-health-related discrimination. Participants were interviewed about their mental health and experiences of discrimination across 10 life domains and then the emotional impacts of the survey. Results suggested that a minority experienced a negative reaction in contrast to 88% reporting positive experiences. A mental health problem was associated with (...)
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  41.  32
    Models to Assess the Effects of Nonsmooth Control and Stochastic Perturbation on Pest Control: A Pest-Natural-Enemy Ecosystem.Xuewen Tan, Wenjie Qin, Guangyao Tang, Changcheng Xiang & Xinzhi Liu - 2019 - Complexity 2019:1-14.
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  42.  27
    Erratum to: Intuition and Its Object.Kai Hauser - 2015 - Axiomathes 25 (3):283-284.
    Erratum to: Axiomathes DOI 10.1007/s10516-014-9234-yIn the original publication of the article, some of the references were published incorrectly. Please find below the corrected version of these references.
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  43.  78
    Mentor or Friend?Sor-Hoon Tan - 2001 - International Studies in Philosophy 33 (4):99-121.
    In Thinking from the Han, David Hall and Roger Ames compare Plato's - and Confucius's views of friendship in relation to the question of transcendence and arrive at the sad conclusion that Socrates and Confucius could not be friends. "Socratic irony would not allow the inequality Confucius requires as a means of self-betterment. Confucius would not permit he and Socrates to hold all things in common." Along the way, they articulate an understanding of Confucius’ view of friendship as "a one-directional (...)
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  44.  37
    What is This Thing Called Global Justice?Kok-Chor Tan - 2017 - Routledge.
    _What is this thing called Global Justice?_ explores the core topics covered on the increasingly popular undergraduate modules on global justice including: world poverty economic inequality nationalism human rights humanitarian intervention immigration global democracy and governance climate change international justice. Centered on real world problems, this textbook helps students to understand that global justice is not only a field of philosophical inquiry but also of practical importance. Each chapter concludes with a helpful summary of the main ideas discussed, study questions (...)
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  45. Moĭ Berdi︠a︡ev.N. K. Bonet︠s︡kai︠a︡ - 2021 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  46. Religii︠a︡ Serebri︠a︡nogo veka: raboty raznykh let.N. K. Bonet︠s︡kai︠a︡ - 2023 - Sankt-Peterburg: Aleteĭi︠a︡.
    Russkiĭ proekt novoĭ religii -- Istoki novoĭ dukhovnosti -- Bogi Cerebri︠a︡nogo veka -- Religii︠a︡ i revoli︠u︡t︠s︡ii︠a︡ -- Personalii.
     
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  47.  41
    (1 other version)Afterword: Whither Moral Philosophy?Jocelyne Couture & Kai Nielsen - 1995 - Canadian Journal of Philosophy 25 (sup1):273-337.
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  48.  37
    Low-rank decomposition meets kernel learning: A generalized Nyström method.Liang Lan, Kai Zhang, Hancheng Ge, Wei Cheng, Jun Liu, Andreas Rauber, Xiao-Li Li, Jun Wang & Hongyuan Zha - 2017 - Artificial Intelligence 250 (C):1-15.
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  49. Gumanizm alʹ-Farabi.Saule Kaĭdarovna Satybekova - 1975
  50.  57
    Morphological and Functional Differences between Athletes and Novices in Cortical Neuronal Networks.Xiao-Ying Tan, Yan-Ling Pi, Jue Wang, Xue-Pei Li, Lan-Lan Zhang, Wen Dai, Hua Zhu, Zhen Ni, Jian Zhang & Yin Wu - 2017 - Frontiers in Human Neuroscience 10.
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